Liquid molecular motion pattern (feminine, maternal. (Rice) farmers basis. Japanese, China, South Korea, North Korea, the Southeast Asia basis. Russia specifically.)

Japan and the United States and Europe also the behavior of those in power is different, the women of the power exercise patterns that occupy the mainstream in Japan (way as a boss) is, or will not because it with different men who occupy the mainstream in the United States and Europe?

in Japan,

The way of the exercise of power is,

(1) it is a population principle basis. Give priority to ensuring the tuning-homogeneity

(2) to focus on personality itself (that is loved by the top user to focus on the graces, Natsuki to critical. Superiors.)

(3) A person who has won the tuning competition (of the epidemic), be promoted to the top

(4) elders swagger that accumulated a lot of precedent

(5) I prefer the authoritarian submission to superiors

(6) failure also be joint and several responsibility with the surrounding who committed one person

So on, it is wet, it is feminine.

Why Japanese society came to have a feminine personality? It is related to the fact Japan is a typical rice farming society.

In the process of building a rice farming society, simultaneous action, such as rice planting, mowing by the population, settlement and fixed to one place, the establishment of a close interdependence with the surrounding others in the agricultural water conservancy surface, high due to intensive agriculture density population distribution, the wet, the liquid molecules specific behavior determined such.

Dry Wet Explanations for gaseous molecular-liquid molecules behavior style, see other works of authors.

Wet, the wearing of the liquid molecules behavior style was born is a woman (the men are wearing the innate is, individualism, dry, such as liberal, gas behavior style), wet of society, the liquid of the women of the force is strong demand.

Wet of society under the strong influence of women, as a result of pushing the liquid reduction, as a side effect, feminine behavior, such as self protection and safety first is, infected strongly to men, "feminization" of male It was caused. A manner as, feminine behavior is in such a way as to wrap the whole Japanese society, the dominant will, the composition of "Japan = society with a feminine personality" has been established.

The entire Japanese society, or if the whole country capture and personified as one of the personality, it is considered to be able to capture one woman, as a girl. Such as in the way of decision-making and diplomatic negotiations of the country as a whole,

(1) they are not themselves a clear decision-making, Toritsuzuke the ambiguous attitude, to put off a decision loose

(2) they will not take action from their own, passive, is unadventurous

(3) they are, is flowed from time to time of the atmosphere, to follow the major flow of ambient

(4) They cause hysteria (the Pacific War, etc., become involuntarily Ka', such as repeating the atrocities)

(5) They are, the way of decision-making is the emotional, irrational and non-scientific, it is spiritualism basis (such as wielding the guts theory)

(6) They are, lump in the relatives only, it closes the door to elsewhere person, such as foreigners and refugees (closed, exclusive)

(7) they are either think if their own to the surrounding countries, to care profusely, take everybody's friend attitude

(8) they are, and so overtake catch up with the developed countries, their own is not headed, constantly afterward the developed countries as the number two

(9) They are, it takes external pressure, such as the United States, raising for the first time heavy waist (if there is no external pressure, does not move)

(10) they do not have a long-term point of view, be performed by the interest in short-term trends in the near term, preoccupied to ad hoc support

Such as, the entire country or society in Japan, it can be said that the act with a wet liquid woman personality. State and society of Japan, called a "woman society," "female society", "female superiority society," "Yamatonadeshiko society".

Liquid, the wet nature of such a society is the same rice farmers society, East Asia (Southern China, Korea), believed to be seen in common in Southeast Asia, its basic nature, never, unique to Japan , Japan rather than the special ones, East Asia, is common to rice farmers society belt of Southeast Asia. Rice farmers society is a woman society, Asiatic mode of production can be said to be a female mode of production.

Law of Japan village society, almost of rice farmers society law, a law of the woman society.

(On the other hand, Western countries gas basis a dry pastoralists society, masculine society, is considered to be able to be regarded as a man society. Toka Constitution of the United States was introduced in Japan, almost man social law in is.)

Men in Japan are also steeped in women of color. Japan man is sensitive to their own self-protection, such as the boss henchman relationships and Naniwabushi, prefer a greasy, damp wet human relations, has a feminine contents. Japan man of psychology, further, in addition to it, in order to assume the role to protect the woman, were planted by women, tyrants specific "strength" on the surface and the "Tsuyogari," but, to live together It is considered to have.

Japanese men, muscle strength, the presence of the female beetle with armed, be regarded as the presence that has deteriorated as a woman of the man. Japan men, at home will be taken the authority of the household management to women, or there is no raison d'etre only earn a salary as servant for the mother and child, the initiative of the child care and or have been held for women, it is a weak presence of a position to have lost the paternity.

(On the other hand, Western countries women pastoralists society, stained to the color of the man, there was virilization, is considered can be regarded as the presence that has deteriorated as a woman.)

It is a village society = female society of Japan, both closed, exclusive, villagers and Japanese woman is trying to conceal a desperate internal situation. I need in Japan village society, inner workings of woman society, it is sociology of Japan to document and to thoroughly clarify the law. Sociologists of Japan is not doing just Dewanokami Europe and the United States, should work in earnest.

Related realities of the Japanese village society and woman society

Below, I tried to summarize the description in short about the various realities of the context of the Japanese village society and woman society.

Perpetrator who created the insidious Japanese village society is a Japanese woman.

Japan is not Kaware from their own, the first time change of if there is external pressure is because the society of the central woman is dominated.

The dismantling of the Japanese village society, it is necessary to weakening of the Japanese woman society.

Something by comparing the others and myself, or immersed in the sense of superiority, fall, a collection of people who repeat endlessly that jealousy is Japanese society = woman society. Others are others, though his is a free and comfortable is better to distinguish that he was attached.

Mother and child integration, what mother and child adhesions, Japan woman has become a major means to dominate the Japanese society. Japan woman dominates the society through my child.

The literature of Dewanokami feminists of Japan Europe and the United States, to bring only findings, and put out the originality of explanation on their own, struck a pile out of the villagers around, because they are disturbed by being pulled by the foot, it It is considered to be because to prevent. Japanese, the likes to imitate incorporating the discourse of profusely Western, he strategy so that you are not bullied. "Do not make arbitrarily strange discourse. Original research Do not be." That it is the original discourse of Japanese but is beaten and, be said of Western's top super you will not be hit because it is on the rating than Japanese.

Originally, the Japanese feminist, is doing if Western Dewanokami to expand women's rights in Japan are useless, "village society = female society of Japan tradition, the mother rights society, Western Europe / North America of man society, the rule of father rights society trying to free from! "or should do I need to exercise.

Japanese society is most likely to stagnation, it is because the Japanese women of thing alway principle in self-protection first is to dominate the society. Japanese women do not take the risk.

Male nursery teacher hit by the Japanese women's work in order to conceal the real intention of the Japanese women who do not want to take the initiative of child care to men. Japanese women vested interests who take the initiative of child care.

TV also radio also, watching the same content as the others, because the tuning communication can be, the Japanese village society, is for the woman society.

With Japanese couple same sex (marriage), long overtime hours workers of Japanese society, closely related to the Messi apprenticeship labor. Rural daughter-in-law is, and to be forced to work long period of time that does not matter day and night with no home ties of the newcomers was blood, by Japanese workers, and to be forced to work overtime for a long time in the newly entered company, of society the underlying principle is the same. In addition, long-term part activities of junior and senior high school students in Japan, can be seen as a practice for the future of Messi apprenticeship long overtime hours life.

Woman society is not Kaware from myself. We need action and decision is to change, but the liability arising with it, because nobody do not want to take for self protection, it does not cause from their own behavior all change. Japan village society of the kind of woman society, not Kaware from myself. We need external pressure to change.

Japan feminism unnecessary theory is considered. Japan is the rice farmers society, Toka rural, women, like the originally strong mother and mother-in-law. Urban housewives of Japan also strong have grabbed firmly the purse and the children of the house. Women's rights extension, which aims original Japanese feminists they've already achieved.

Japan is mother-to-child adhesions, because the society that the ideal mother-to-child integrated, almost child custody and become husband and wife divorce is gone towards the Japanese woman. This is also a manifestation of the strength of the Japanese woman of power.

Economic hurdles Japanese woman imposes on Japan man of full-time housewives hope is too high. Doubtful the value that corresponds to it or the Japanese woman has really. Even Japan man you want to marry a housewife, something his mother seem to be idealized, in maternal and child adhesions, which lost to Japan woman called mother. Japan man graces to the mother, because there is a dependent consciousness, Japan man unless you built it will remain weak in the Japanese society woman society.

No free and insidious, it requires the dismantling of the Japanese village society that is causing the society of late. For this purpose, it is necessary to undermine a woman Japanese society woman who has become a driving force of the village society of Japanese society.

Nature of feminism in Japan and the US and Europe are fundamentally different.

· Position of the weak woman who had been pressed against the allowance system from her husband at home in search of economic freedom, it is had to the motion of the workplace advance the Western feminism.

- home strong housewives of the position that was passing the pocket money to husband is, was the movement of the workplace advance for economic risk reduction that rely on income to her husband because of the gender division of labor is the feminism of Japan.

Although there was a election voting rights in pre-war Japan has been accused in Japan feminist if there is a period that only Japan man, Japanese man of the traditional mother-to-child adhesions was only Errand role in the henchman of the mother = mother-in-law in translation, it was only in the substitution of even those in power of the mother = mother-in-law to go to the election. Man accused by feminists of this matter, Japan woman = mother, a mother-in-law of the power holding hiding.

The occurrence of severe peer pressure, forcing a reading of the air force of collective action, by shalt principle and responsibility avoidance, such as a Japanese woman is being tormented by village society the middle Japan.

Japanese help the mighty, to frustrate the weak, the Japanese society is because the woman society. The woman waving bullish, does not help to laugh at weak.

Tatemae and the real intention of the Japanese society is divided as follows.

Japan Society of supposedly = pseudo pastoralists = pseudo Western Europe and North America = pseudo-man society

Japan society of real intention = farmers = Korea-China akin = female society

Air reading Force of Japanese society, peer pressure, integral action and organizations forced the action, is equal to hit the out pile, all woman social origin. Evidence that Japanese society is a woman society. Woman society, Western liberalism, and individualism is clearly a heterogeneous, is the enemy of Western man society.

And to elucidate the nature of the woman society, it becomes whistleblowers treatment. It is reason not to do all wonder. And to clarify, it would Barre is a lie Nante there is no gender difference in men and women that feminist claims. What dominates the Japanese society from the back resulting in Barre to be a woman. Inconvenient for the woman. Similarly, if you understand the nature of the Japanese village society, it becomes whistleblowers treatment. It is reason not to do all wonder. Japan it would Bale is the presence close to Korea in that apart from the US and Europe. Inconvenient for the Japanese.

And overtime for a long time every day, are paid little taken a vacation government agencies and employees of Japanese companies, position is much like rural daughter-in-law. Rural daughter-in-law is, most get up early in the family, be late going to bed, for the relatives of the family without taking a rest every day, because it is single-mindedly for a long time continue it features a jackal invisible of tomorrow while being yelled at in the mother-in-law. Boss of the managers and employees in the mother-in-law equivalent, colleague is equivalent Kojuto.

Japan woman, when you get married, your not only sponging the parasitic to gold without work, to take a string of house of the wallet, it is troublesome because to establish the allowance system to the man. Japan woman is unlimited use of the house of gold as a household administrator. Japan man put up with less pocket money.

Japan woman that wants to be a full-time housewife, because that it is, than become career woman, is overwhelmingly good social treatment.

Japan village society asshole, is better not to approach the Japanese woman. Because since Kanojora 's crucial to the headquarters of the Japanese village society.

Since the Japan men and women Western of Dewanokami Japan, discrimination against women opposition movement also, and men discrimination opposition movement, it would do chanting as you through the social theory of Western onset.

That's both Messi apprenticeship as a couple double-income, can not spare time required for parenting, couple of mutual understanding is also not going well, leading to an increase in low birth rate and the divorce rate. Messi apprenticeship is it is necessary to eliminate, to the Japanese, all of the work for both men and women, because the career development there are many people that have been included in all of the workplace village, it does not go well.

Since the mother-in-law is not blurred not afraid, daughter-in-law = Japanese woman Itaburu a henchman of the husband = Japanese man of the mother-in-law instead. Japan feminism daughter-in-law of feminism. Mother-in-law does not come never out.

In Japanese society, a strong sense of unity with the mother, the child was brought up in the adhesion feeling of sustained, he entered the school, in order to maintain much a sense of unity with the surrounding students, for a long period of time activities the school club. Further into the company and the authorities, in order to maintain a sense of unity with the surrounding of employees, so as to work overtime for a long time become Shachiku. These mother-to-child relationship has become prototype, the ideal type.

Japan woman is in black and say black, to become white and say white is a Japanese village society.

Mother, but the Japanese woman can not forgive that govern every corner of the Japanese society as a mother-in-law, can not forgive even stupid macho Japan man Lean back said something about husband who rules the roost cross-legged on top of the preferential treatment of the apparent male chauvinism. In particular, Japan man of feminist flattery is the lowest.

Japanese is in contact with the mother-in-law guts to others. Very strict and noisy. In addition to monitoring constantly.

Japan man, the Japanese woman, has the following two opposite sides of the attitude.

- I want to depend too much like a mom. I want to depend on. It is to be governed.

Want to dominate as-bride as a senior in the family tradition inherited surface (bride is newbie).

In Japan today, welcome and flowing the CM to affirm the gender division of labor system, and burst into flames at a pressure of Japanese woman (and Western top super you), man of housework in both outside the working men and women, and the flow of CM to affirm the child care It seems to be. But, CM to affirm the household management authority seized of Japan man, CM Japanese man put a household account book does not flow for some reason. Probably because compelling convenience bad in Japan woman. CM to affirm the superiority of the mother-child relationship between the father and son relationship, CM Japanese man put a household account book is made in Japan, when you are accepted, Josondanpi of Japan will be solved fundamentally.

Housework by the Japanese man, even sharing of child care, I think of is holding the authority of the actual management supervision than those of Japan Onna, Japan man and I do not Ninae only workers role that Kokitsukawa the real underling. Because what mother and child adhesions and household management authority seized is it the driving force of the Japanese society dominated by the Japanese woman, Japanese woman would not try to Tebanaso interests.

Woman also man also it is difficult to live ish their society, Japan. Always not live with not Ika to change to suit yourself around. International Women's Day, but Western standard.

Japan woman is, I'd like to really criticize the mother-in-law, can not be because the woman with each other. So to criticize the husband. Housework a husband, Who I wonder if is was brought up by people who do not do child care? We are determined to mother-in-law.

Japan woman to criticize the traditional Japanese family system and the mother image, because it is irresistibly hate living with mother-in-law. And become full-time housewives, because the risk of all-day living with mother-in-law is increased, it intends to become a career woman.

Japan father slaves of the mother and child. I have swagger and mainstay, I resigned to spending money system, not even my place to home. Forces entering divided between the mother and child have been ignored without. It should be introduced patriarchy in Japan. Also the authority of the household management Japanese woman is holding, parenting authority also custody also be passed to the Japanese man. The empowerment of Japan man, Western Europe, patriarchal introduction of North America is inevitable.

That's present situation that the child-rearing Japanese woman is a monopoly in Japan, the child will be Drops to the mother, the father becomes the outcast. This is the root cause that Japanese society is a woman society. To strengthen the position of his father, it is necessary to play a parenting Japan man also.

Now the father of riding on top of the salary mother and child live in peace with Japan of the gender division of labor system (mother-to-child-level, father lower), when parents divorce, since thrown out the mother and child is embarrassed to life all at once, my mother always try to earn enough while the child care, reform is required.

Japan man housework, is not interested in child care, I do not know well. Because poster child of the times that mom gave me to do everything. Housework in Japan man, must have the opportunity to learn the parenting know-how to Japan woman average.

And the Japanese man is fawn to mom, not compatible with the patriarchy.

All Nippon man like a farming Tamio the Oedipus complex. China, Korea, Southeast Asia, would be so all. Mother's henchman, but the mother of slaves.

Man has become the villagers of Japan, men have adapted to the village, the women of universally lost paternity, has deteriorated as a man. The man is in Japan of villagers Conversely, essential paternity by the mother-to-child adhesions childcare, men of the removal. Women of force is required.

And that there is a benefit to the woman, the way of gender sociology to objectively bird's-eye view of both that there is a benefit to men. Women's Studies of Japan also andrology also, do not be this attitude. Japan's because after all is the lack of objectivity because the woman society.

The most effective means to play a parenting is what, the Japanese woman dominates the society. Japan man is also Japanese woman of mother henchman. Mother-to-child adhesions, and grow in a strong state of the mother and child a sense of unity, everyone, made the villagers.

In the past, made the tendency to deny the Oedipus complex and the mother-in-law, "Mr. Fuyuhiko" in the drama of Japanese TV, I thought the daughter-in-law of victory, this time, is flowing drama to deny the mother of the daughter-in-law. Japan woman, there is no resistance to the woman of superiors than his own, a power struggle of the Japanese woman to each other or rather would that it's much hell.

Japan = is the beauty of dressed as a man. Although inherently female of the country, have to pretend men nation it is hard trying to get placed in a fellow of the patriarchy of Western countries.

Japan woman, noisy in their own surroundings of human relations, love is mutual monitoring, which is curious to personal privacy. In jealousy is packed, when someone know that you have a good think than their own, or pull the foot, to try to crush in backbiting and betrayal. The conspiracy and the Japanese woman that you plan to hold in Japan, is good very compatible.

In Japanese schools, the degree of learning be integrally action in accordance with the rapid population from a junior high school Atari becomes stronger. Action to integrate yourself into these belong population, women are more often prefer behavior, it can be said that that point, Japanese school markedly woman socialized from junior high school Atari. As the cause, age of the junior high school, just is a time when students enter the secondary sexual characteristics life, a time when gender comes out significantly. In other words, a time when the man society, the characteristics of woman society come out big, Japan, because those of girls are strong forces, it can be said that the sudden class from this time to a woman socialized in accordance with the expression of a woman's sexual characteristics. The same applies to senior junior system between students tighter from junior high school Atari, it is an indication of the woman socialization.

In Messi apprenticeship society of Japan, one of the couple, works without leaving a 100% reserve capacity in the workplace uneven, the other is the entire support of its life, it is forced to turn to management, and gender role division of labor is what inevitably Become. The presence of either housewives or full-time househusband is required. Not only to extinguish the Messi apprenticeship-oriented Japanese society is to break this structure.

Japan Only Messi apprenticeship is a traditional practice of society, (become gender inequality) you are down on the gender gap index of Japanese society underlying factors. To increase the gender gap index of Japanese society (men and women to equality), essential to eliminate the social practices of Messi apprenticeship.

Male activists of the opposition male discrimination in Japan, as long as their is believed to have stood on the side of the social strong man, will fail to exercise. It should be reconsidered its position, which is located of their own.

No matter how high social status of Japanese man, after all Japan man, monopoly control of the mother. Has a monopoly mother raising children in Japan, the relationship between mother and child in the boss henchman, mother dominates the son. If the mother has a higher social status than the son.

Japan man social status of <Japan mother social status.

In Japanese society, practices that commit child care to women, Japanese women is the cause which wield great power, power in society through my child.

Rice farming, produces woman, the mother of a strong society, the mass production of Oedipus complex man woman.

Female of in Japan, requires the development of totalitarian democracy.

Workplace village of Japan, men despite the fact that occupies a major position, peer pressure and the sense of unity, and the importance of unity, to strike the female of the atmosphere, including the men of high status and high income, their mother was alive all the way to grow the men is, probably because are mentally dominate the men. Men of the mother of the air, covering the workplace village of Japan.

In Japan the workplace village, women hesitate to management promotion, it is to avoid, if the promoted only their own, from being marginalized are "sticks out" treatment from the other women in the workplace was the same position in the colleagues until now It seems because the very fear. As a countermeasure, women would be the correct answer to to be promoted to all at once everyone get along. This is synchronized with the promotion and the scheme of Japan's high-ranking officials to get ahead in a side-by-side. Whether the central government will not become evidence of it is the female of Japan?

What woman society, than being similar to North Korea?

Western feminists, anything to think the theory in their own social criteria (women are inferior to the social), forcibly pressed against it in Japan feminist. Therefore, originally, mother-in-law, the mother is strong, the women's rights extension feminist of Japanese society should have made earlier, which is to earnestly mimic situation the theory that made the Western feminist.

In the sweeping political correctness in Europe and the United States, reveals study the men and women gender differences, but seems to be all-out attack is sexist treatment, what about reveal study the difference between the paternal and maternal?

Feminists of Japan, rather than to aim at women's rights extension, just want to have good-looking to educate Japan of common people in the eyes from top to become the Western Dewanokami. Toka if women's rights extension of developed countries = woman is a strong country Vietnam, though it is likely to be plenty to rice farmers society - nation, the presence of them completely ignored.

And the Imperial Household Agency is not to try to allow the excavation of Ten'noryo of Japan, the Japan of Femisuto is not trying to elucidate the woman society, have in common. Because adverse consequences to their exits.

After the war in Japan, but women and socks is said to have become stronger (women before the war was weak), than mother and mother-in-law was strong before the war. Daughter-in-law became stronger after the war.

People of Japan, there are many people who believe in simplicity the "Japanese society = male society" theory that has been taught in schools. After, I believe that "social status = status in the workplace."

Nuclear family of Japan has a large side that has been advanced by the hand of the daughter-in-law that you do not want to live with mother-in-law.

Japan husband to become spree overtime in Messi apprenticeship, in order to ensure the money spent on free time and hobby of the wife of a housewife.

Is a problem of no one that questioned the paternity loss of the Japanese man as a result of mother-to-child adhesions child care.

Japan man, high-ranking officials also of large companies president of social status is to be higher, everyone, Japan mother of puppets, use Booth, is a slave. Powerful mother-to-child adhesions is the cause of so. And, Japan mother, Japan woman of the subset. That is, Japan man, even with a high social status is that it is under the control of the Japanese woman. This is, in the divorce of a couple of Japanese Whirlpool, custody would have to be associated with it exclusively go to Japan mother. Japan mother I Japanese hidden authorities.

Japan man is not in a position to get a pocket money from Japan woman, should establish the position to pass the pocket money to Japan woman. Otherwise, from the dog's position of Japanese woman of errands, it can not break away even after forever.

Love in, Japan woman be evaluated by strictly assess the Japan dating courses and man has provided or thought meal, but "love management". What you are doing Japanese woman is not the same as the boss of the management to assess the results of the men in the company. A Japanese woman to unilaterally evaluated in the eyes from above the Japan man in the service hard date.

Japan the man he gave the string of household purse in Japan woman is, evidence that the Japanese man is psychologically dependent on unconsciously in Japan woman. Japan man, I'm think I want to manage their own in Japan woman. I think it's typical of Josondanpi, not a topic rarely even Japan woman Japanese man. Feelings change the status quo but that is no. I think it's a problem.

Ordinary words that are cast in Japan man "One Coin husband", and is used to women but I think to be a "One Coin wife", 70% of Japan's home that's state my wife is holding a household management authority, "One Coin his wife "would not have almost. "One Coin husband" is a derogatory term for Japan man, but man discrimination.

I think the feminism of women is weak pastoralists, the feminism of women is strong agricultural people, and the way is fundamentally different.

Is the values ​​that the Japanese are positive, "people who earn me, people that I use" is male discrimination.

With the increase of female managers appointed to the Japanese workplace village, the carrier station (Tsubone) problem would manifest. The carrier station, because there is power that can be used officially in comparison with the flat employees stations until now are much more, has become a high probability that not be stopped anyone her tyranny around.

Japan village society of the female, the worldwide symbol of male domination by women.

Mother-child relationship as the ideal type of the Japanese village society

Japanese, go fast becoming the villagers from the time of birth.

Children, first, and adhesion with a strong sense of unity and his mother, to form an exclusive mother-to-child coalition. To maintain the sense of unity with others to learn in the mother-child relationship. Then, from small children of the hour, minute, wearing a Toka uniforms around and all together, to learn the integral behavior of the surroundings. Japanese children are already villagers even in childhood.

In addition, a long period of time of junior high school and high school in Toka club activities, to acquire the idea that the highest priority to activities devoted all the time fully integrated into their own belongs to population (school). This is, will lead to the idea that for granted for a long time work of Messi apprenticeship in government and company after graduating from school.

Basic villagers of interpersonal relations of Japan, ideal type is there to mother and child relationship. Villagers of Japan has created the mother-to-child adhesions child care. Leading role to create the villagers of Japan is a mother, a woman. The leading role of the Japanese village society, the true ruler is a woman.

On the other hand, men, resulting in a rank down to the weak position of a lifetime to women of lost paternity in the course of this mother-to-child adhesions child care children to handle. Men, on the innate is a man of individualism, liberalism, mutual sense of unity and control, mutual monitoring emphasis in Japan village society of rice farmers society that environment adaptively ineligible, and no human rights, villagers is the existence of inferior as.

In the past, male chauvinism is to compensate for the weakness of the Japanese men of human rights, Japan men had been arrogant under the mother-in-law of the umbrella, and the elimination by the non-live of the mother-in-law of the home by the daughter-in-law, Lady first from the Western male chauvinism in the introduction is denied, child custody also will go to the daughter-in-law, has fallen to the status of socially vulnerable.

It should be noted that children raised in mother-to-child adhesion state, due to the strong sense of unity with the mother, would be to act in drew to say the mother, whose presence is the mother of the puppet, is placed in a racehorse state of the mother. In short, the child is the instrument of social self-realization by the mother, so is required to move as a racehorse. Children out the results run early in the competition with rival colleagues in the business, job title on, and improve the promotion of the economic force it as it becomes the improvement of the social status of the mother, the mother, the children in for the ass than is to direct the promotion competition banging. Japan's Nippon man employees of managers and senior surface of that swagger in the workplace village, is a matter of fact, on board his mother becomes the jockey role, but racehorse which runs been whipped earnestly toward the career . In other words, it is a slave of the mother. That's why workplace village atmosphere, for men only large, collective action-oriented, harmony-oriented, seniority, become feminine in shalt principle that.

In short, a child is a tool for social promotion of the mother, is the tool. Man working in the workplace village in Japan, has resigned to more or less the standpoint of his mother of racehorses. Workplace village of Japanese men are many placed up to now, been a man society, have been exposed to the criticism of gender discrimination protests by feminists, in fact, of the social empowerment of their mothers by the men of the mother intense competition in the field of reason, it has become a place of proxy war. Workplace village of hero is actually a mother of men.

Workplace village of practices in Japan, men despite the fact that accounts for the majority, emphasis on collective action, seniority, and has become one woman a society like, such as mutual monitoring and the lack of privacy, in fact for men It has become disadvantageous for. Japanese men lose their paternity by the mother-to-child adhesions child care of the mother, and than has been forced under the domination of the mental by the mother, the feminine behavior and women practices unwittingly, in a sense, male discrimination which is a symbol. But, because the pleasure of mother-to-child adhesions in the child care is not forgotten, men of Japan, which attaches to the side of the mother, to ignore that fact unconsciously, as a mother allowance role of, remains of children existence, feminine go accustomed such in Japan workplace village practices, is to become a presence to accept the rule of motherhood.

Japan's Nippon man employees of managers and senior surface of that swagger in the workplace village, in fact, it is a racehorse that almost my mom (or wife) is a jockey role, it run has been whipped earnestly toward the career . In other words, it is a slave of the mother (wife). That's why workplace village atmosphere of collective action-oriented, harmony-oriented, seniority, become feminine in shalt principle that.

Wife of the man of full-time housewives, in the same way as the mother of the man, and in going to raise his position the social promotion of man as an intermediary, for a long time overtime of men, the amount of household income that they manage in terms increase, is're greatly encouraged in order to improve their social status the promotion of man as an intermediary. Japan man's wife, on behalf of the Japanese man's mother, on board as a jockey on top of the Japanese man, a Japanese man in the ass of a racehorse is to be career competition by striking at the whip. Japan man of long working hours cause considerable of in the workplace village is also good to say that in Japan man of mother and wife. Japan man, because it is psychologically dependent on the mother instead to the wife unconsciously, of mother and wife, becomes the desire for sons and long working hours of the husband to listen intently, Messi apprenticeship it is from being only lost to the black labor.

Japanese children, the son is also a lifetime also daughter, possession of the mother, it is slavery. Japanese children can not escape from the domination of the mother. Villagers of Japan, both men and women are placed under the control of the mother life, the rule dependencies are linked across generations.

Man at the time, which I think parenting is a woman at work, Japan man is lost to Japan woman. Taken custody to Japan woman, a child becomes a Japanese woman of the puppet.

Some advantageous social gender to male, should there a lot of advantageous social gender to female. Especially in Japan of rice farming society, whether favorable social gender differences in women is not there a lot. Tuning read the field of air, Toka's Female is good at pandering. The good at high-density distribution in the Tokyo over-concentration society Toka a woman.

Male chauvinism and the ladies first is common. In the male chauvinism society hold the real power of women is society, in the ladies first society men are at the helm of the society. Only those who hold the household management and child care initiative is the true movers and shakers of society. Those who are socially priority is not always at the helm in the society.

Japan before World War II of the male chauvinism of Japan believe the society's patriarchal society of Western par male discrimination opponent is better to revised the idea. It is fundamentally wrong. And to grasp the swagger that and social helm he has been divergence. Pre-war Japan man, but the presence of the only mother of the puppet had a big face. Status of Japan Men are not that was reduced after the war. Japan man from before the war's gotta in the female.

Man rights expansion activists in Japan, but is hitting just trivial events like a women-only vehicle and ladies day elimination, So what chance is not. The real enemy is woman of Japanese society that traditional rice farming has resulted, it is maternal reduction. This is fundamentally there is a need to break.

Need for "freedom of Tenmura", "freedom of non-villagers of Irimura," "village abolition of senior junior system" in Japan village society

Even though there is bad working conditions, Japan of the villagers can not easily leave the workplace village you are now, quit and, marked with bad evaluation is considered to have betrayed the workplace village, easily put to the next workplace village the degree to which no longer Could be is because the very rise. In addition, the longer the period, which has been in non-villagers quit the workplace village, work history of break = considered a disruption of the villagers history, it's become a disadvantage to re-employment. Work experience not only be evaluated also was doing at a time which was a villager.

Practices of these workplace village is considered to be the Omoto has its prototype to the woman society. Woman society is their own self-protection, ensure safety, closed, but live in the creating an exclusive group, In such woman group, factions struggle of constantly jockeying among the population unfolded, in the float and, being ostracized as disturb the harmony of the population, or to say that get put in other populations become difficult. Therefore women, for their own self-protection, not only is not clinging to desperately belonging population to survive in the belonging group inside, unreasonable conditions to issue the influential people of belonging population (= bullying on the real) intently forced to not give swallowed.

Evaluation because of human rights is not guaranteed in the Japanese workplace village, and the villagers of the employee leaves the workplace village, at that time, it is the villagers of incompetence that did not go doing well at Toka interpersonal relationships in front of affiliation workplace village or become, is a traitor to the Nante workplace village leaving the village, or become assessment that does not credit, and increase Tenmura number of times a certain or more, from where to or there is no place to go even if there is no credit of as villagers , I think in disposable until the Crock using such a weakness it's because long working hours, the villagers of the management layer is thought of as trying to overtime.

Or is it belong to the youth of the new collective adopted as was the workplace village, Toka overtime non-payment in the workplace village, it is impossible to raise the voice against long-time service overtime. Raising the voice, expelled from the workplace village, because there is no guarantee that Tenmura destination is found, even worse conditions in the long working hours desperately clinging to the now of workplace village, will leave received the exploitation from the managers than it is allowable forced from.

Tenmura not what is the cause of inhuman workplace practices of Japan, is the Freedom is of Tenmura is new norms of Japan of village society should be able to win the villagers layer of Japanese workers as a right.

This should be applied to non-villagers layer (temporary employees). Some villagers, the reason or something service overtime in the workplace village are now Toka parenting born children has accumulated busy Toka immediate living expenses are rampant, once out of the workplace village, become a non-villagers, for a while after making a blank career as villagers in the child care Toka life work Toka rest, also if you try to enter another workplace village, before arbitrarily jumped out was the village of traitors of the village, is handling non-adaptive person, and non and the period is too long was the villagers, because the creditworthiness of the villagers has decreased, very Irimura become Toka can not be allowed to be immobilized in the temporary employment status of Toka non-villagers of part-time and will. Once become again the villagers and become a non-villagers becomes difficult. Not counted in the work experience of the workplace village also taking Toka qualifications in non-villagers of the period, you can not get into the village.

Practices of these non-villagers of re-Irimura not has become the identity discrimination between the de facto villagers and non-villagers, due to the large degree of social inequality, a certain period of time or more, if you are away from the villagers of position non be made to the villagers, they should ensure "freedom of non-villagers of Irimura" greet the non-villagers, depending on ability and personality as villagers. Non-villagers already graduated who did not accustomed to the villagers of workplace village with a new batch adopted (Toka employment ice age generation) should also be allowed to Irimura in this context.

In addition, the Japanese village society, in the woman society, newcomer of and villagers, for the mid-career recruitment of villagers (so-called junior), the villagers of veteran (the so-called senior) is, just that their are in the village ahead from the old days it just in the reason, or arrogant profusely for the junior, the "senior junior system" as a matter of course seen that or harassed, it is clearly age discrimination, has led to human rights violations. The behind this, "village of precedent, tradition" is there is a strong belief that it is absolutely inviolable for the villagers. Adaptability to the new culture is superior to the apparently young people, because the veteran is Ika place, sloppy, Japan village society, the woman society, should waste the "village seniority system", "the village senior junior system" it is. It should be Toka to unify the call you names in ○○ Sanzuke (apparently already there is also a Japanese company that has been practicing for this).

Also trying to Tenmura people who ate the age of middle-aged and elderly, do not let me in not at all in the workplace village, in the Japanese workplace village, high age people, to the management of the work of subordinates as managers permeates strongly the idea should be, there is a practice that more men than boss of the elderly, is staffing contrary to seniority is repellent. Work in the field is management of middle-aged and elderly do not touch, there is a practice of to do it to the villagers and subcontractors village of young underling, people of middle-aged and elderly in and field-oriented contrary to it, not found my place easily, resulting in a large case that would go away workplace village. For this, it should stop the fixed view that the village seniority superiors = management.

Idea of ​​such a rigid Japanese village society, it is clear that the modern Japanese society has become a major cause that decline. It is coming when reviewing the norms of village society. Also for the Japanese village society, how to change and effectively one of the study which part of the law of the woman society is essential.

Cut off the need for next-generation chain of negative experiences

The logic of the actual situation of the Japanese village society

Below, tried to summarize the description in short about the actual situation of the village society logic is attentive to every nook and corner in the Japanese society.

In modern Japanese society village of logic has continued penetration.

In Japan village society, it is necessary to belong continuously without a break in the village (the continuity of the affiliation). After entering in the new graduates in the workplace village, do not and not all the way to the end without having to leave in the middle. When the middle leaving the village, no longer live as soon not let me in is stranger covered in other villages.

And ride from where you want to ride in the society of the rail anyone at any time, down from the rail at you like, in whatever you want, after some blanks can be, to society, such as ride back to society of rail, Japan becomes I think the Japanese think I want you to many, the principles of the village society does not allow it. And the child care retirement or illness retirement, once deviated people from the rail in the Simultaneous recruiting of new graduates is, and does not change in society, such as ride again, disparities society of Japan can not be corrected. We need drastic change of the village society rules in such a point.

Workplace village of Japan, not me put again Once retirement. It is just protege of new graduates as a rule put. Mid-career is, only not supposed to switch immediately as immediate use from the permanent employees of a company to another company full-time. If there is a blank in the affiliation of career, I forgot the village of air, considered lost, they're unable to mid-career.

Lifetime employment and protege employment in Japan of the company (Simultaneous recruiting of new graduates) has become a set. To try to Someageyo employees to their color protege, that you do not hire people who are marked with the color of the other companies, have caused the mobilization of employment does not occur even after forever.

Japan is a continuous labor force society.

• Do not we have to continue to work throughout the day until late at night from the morning.

Once you've joined, once a company, do we need to continue working much in the company until his retirement.

Situation in which students of Japanese school is allowed to continue without rest without weekends and the school club is referred to as "workers, constantly your country, it is natural that the weekends are also exploitation and labor without rest for the company." training a wonder of the order to be brainwashed into thinking. Is that terrible in human rights violations.

And to criticize the society in which he or she belongs is said to "Get out!", So can no longer be living to be expelled to say whether, that can not be all criticism afraid of it, it is now in Japan. It does not exist from the freedom of speech something original in there.

He belongs to the villagers of Japan, which is caused to Messi apprenticeship in the village, the village of the slaves, and more particularly influential people of the village, is a slave of the capital owner. The villagers of Japan, if a workplace village, managers and company major shareholder of slaves, if the local village, is a large land owned by landlords of slaves. If the relatives village, my father is an ATM slaves of the mother and child.

The villagers of Japan is the presence of be forced to work without rest exploited by vested interests who in the village is of course the difference. In addition, since the Japanese village society woman society, and mutual monitoring as villagers with each other does not rest with each other, and if there are villagers to try easy, made it a jealous to condemn intensively tapped or at all . In addition, it is or not originally allowed to raise the voice of criticism in absolute obedience to the villagers of vested interests side. Emperor is a typical Toka junior officials can not strike against the house.

Not found or workplace village the villagers of Japan get to also put the following in an attempt to Tenmura at Toka workplace village of Japan, Japan's social security system that lean is, hesitation that people leave the office of the company = workplace village then, with destination to serve as a slave of one of the company = workplace village life, company = workplace village of rulers, has been deliberately done in order to increasingly enrich shareholders and management who are vested interests who.

Japan of the village society, when or become large ones of workplace village, enclosing the class structure of Ordering source-contractor-subcontractor, the top of the strong (contractor) is financial exploitation of the lower weak (subcontractor) so as to. Dominated the village (contractor) and the dependent village (subcontracting) can be.

When individual behavior regardless of the affiliation village of intention in Japan, all are self-responsibility, belonging to the village does not help me. In Japan, the village society individual behavior is strictly prohibited. If you or become a hostage of the armed forces go out alone in other countries, not get help at your own risk treatment.

In Japan the village society, would be a traitor treated as abandoned the village and go out of the village was a member in the Toka nuclear power plant accident. Be evacuated out of the village in conjunction with the became VAG, and must not have relatives to move away, not let me in the bottom of the village, will be much become the VAG, human rights is eliminated. So, to be treated as villagers, not forced to return to the vicinity of the original belongs to the village of disgusting even nuclear power plants. Voluntary evacuees at the nuclear power plant accident in accordance with Japanese village society principle is denied the existence.

Japan we are trying to hide the village society in the country costume - "Western Dewanokami" and gag -

Japan, the government nor the people, their own will, wearing the liberal democracy of Western-style, when he became a member of the advanced Western countries, are strongly confident.

Therefore, in reality, the base part of the society, was old-fashioned in your wet now, that it is a village society of traditional rice farmers type, government, as if people work together, trying to hide desperately appear.

Village society, old, is a society of the way that is being already gone, we, dry Western and culture and actively integrated in, taken the initiative, society and life, achieved a westernized, the idea of There is dominant in Japan.

Of Western Europe rash Japanese, there is no awareness that she is a villager. And I think that part of Western Europe.

Also in the way of Japan of sociology, Japan of village society is a late feudal institutions bequeathed from the past, Japanese society of modern, and modernization in Western par, I was wearing a liberal democracy, or will do so while we there for, on the assumption that, is're in partnership Toka textbook. Of village society that is, in the Toka textbook of society it does not come almost out.

If you do not think so, or rather, when the outside to become recognized to expose officially that the foundation of Japanese society is a traditional village society, Japan is not a Western developed countries fellow, that it's alien presence choice but to no longer give recognized, Western no longer be had in the part of the developed countries, Western ostracism from developed countries, fear that becomes ostracized, is anxiety, there deep-rooted in Japanese society, is it, I feel like has become a major factor in trying to conceal the existence of the village society of the foundation of Japanese society in the country costume is.

Europe and the United States in the pastoralists society, because individuals society that has become the existence of separate separated into pieces, is whether you have the idea of ​​ostracism, such as Japan is quite questionable. Rather, the racial discrimination of the white race and the yellow race, which is likely to cause to remove the Japanese from fellow.

Japan is a society of double standards. To be in the lips move to Western-style (democracy, freedom, etc.) and actively cast, but is accused of not in fact actions that meet the traditional village society, bullied, be ostracized. Do not be deceived by the apparent.

Even though the villagers of Japan scholar village, everything is also Western Europe, is not discussed is not the way of the North American theory, a Japanese social scientists.

Japanese, Meiji Constitution faction also, the Japanese Constitution faction also, Which also Western Dewanokami, is the Western worship of the powerful person.

Japan, Western Europe, listening to what you say North American countries, Western Europe, is about to become very hard to "gender equality of the country without the gender division of labor at home and at work" in the North American countries standards. My country is originally a woman, it is a strong society mother ignores, earnestly Western Europe, not in the only head to become a "woman played a social advancement country" in the North American standard.

Alternatively, Japan and Eliminated in the United States in World War II, in the current situation is undergoing the United States of effective control, the Japanese village society, liberalism of the United States, has become the presence of contrary to democracy "anti-American" and which, not go against against strong presence, villagers of Japan that can not be criticized, can also be viewed as efforts to survive by the time being ostensibly hiding the presence of the Japanese village society.

Unlike Toka China, Toka has been observed freedom of expression in Japan, but actively Japanese argues, in fact, the Japanese is to believe in freedom, the suzerain of higher than their American, liberalism, to profusely insist on democracy, if you listen to what you say for the time being the strong man of the United States, that there is no safety is achieved mistake of the body, relying on the United States of authority, it comes from the feminine authoritarian and than there is probably a transient phenomenon during which the United States has dominated the Japanese. Japanese does not mean you have mastered the freedom from the bottom of my heart, liberal authority, because there is power, it is the feeling or something or try their own also follow.

On the evidence, Japanese society, the Toka company, profusely seek harmony and cooperation with the surrounding, together, united organization to act, individuals are of asking that no melt in the company organization , privacy does not exist, individuals are all personality constrained to the company, the absence of freedom of action is or was commonplace. The close Western society to the individual's freedom action is guaranteed easy nomads, unlike in the society of the way is fundamentally a farmers basis, and there's now in a position that can not be found in public toward that thing in the world of the Japanese society.

Absolute obedience of the Japanese on your original, Japan's military, is a culturally win likely to not absolute obedience to the Super your top of the United States and Western Europe, Western that contrary to the social system of Europe and the United States from their It can not be psychologically afraid to argue against, difficult.

Under the patriarchal society the United States of domination, the Japanese did not want to change their society, out in the strategy to prevent thoroughly concealed to highlight the presence of the Japanese village society of the mother rights society, even now it is followed. Mother rights society, he was a taboo to be stated that the village society.

Japan village society, the existence itself is contrary to the liberal democracy of the American way, is anti-American. The villagers of Japan to avoid the talk of the village society, this is the cause. Similarly, the Japanese woman society, mother rights society, the existence itself is contrary to the American way patriarchy, it is anti-American. Women in Japan to avoid the story of Japanese woman society this is the cause. Japanese free democratic society and patriarchal society that come true in the United States of the meaning of the above your super, it is not possible to be afraid only a story of man society. Indeed, "Super your top phobia", is "America phobia" or "Western phobia".

The villagers of Japan is afraid of Europe and the United States, in the late Edo period, or is forced to bear unequal treaties are to the opening of the country to the Western powers against the backdrop of overwhelming military power and advanced modern Western culture, in the World War II in the United States commando was defeated been beaten to death completely despite the resistance in desperate like, occupied the country, enacted the law of the Constitution of Japan, such as cross-cultural unilaterally, even after powerful US forces stationed in Japan historical situation in which the national village itself of Japan by force is no longer forced to become Nari say the United States, Japan's strong trauma for the villagers, since has become a source of fear.

Traditional Japanese village society, traditional Japanese woman society, taboo for now the Japanese have been effective control in the United States, hiding, criticism, has been the subject of superficial annihilate.

It is not possible to admit that publicly Japanese society is a village society, society costume, is trying to hide in the national costume, in other words, ignore the discourse that claims that Japanese society is a village society, late to are supposed to be regulated so as not to be certified in the form of, than such a point person, Japanese society of modern, gag the freedom of speech does not exist, it can be said to be a regulation society.

In Japan, from the Meiji era, virtually, Westernization principle is, it has continued all the way up to the present. Indeed, by introducing the cultural relics of Europe and the United States, to improve them, by Urimakuru to the world, what was economically successful profit greatly, it can be said that was correct as a selection.

However, even if Susumeyo in Europe and the United States into a much both physically and mentally is Japan and Japanese people, the way is, feminine based on the psychological and emotional integration of the United States and Europe, since they are of maternal, Western society originally of individuals independent and self-responsibility of, allowing the pieces of actively taking a risk, masculine to carve out an unknown area to take the lead, the paternal spirit, can never be Japanese is mastered from the bottom of my heart than is.

70 years after the defeat, in response to the United States of effective control, I thought what has changed even national character of Japanese, it seems to have remained before the war.

Japan emphasizes the goodness of the relationship of the Japan-US alliance strongest and actively America, the reality is individualism, liberalism emphasizes the American society of the opposite, in the collective action top priority, individuals to control restraint for a long time , freedom, privacy-free village society, it is anti-American society to maintain the woman society stubbornly.

Japanese are trying to hide so as not to in entirely table a bad event that is convenient for Westernization Social Promotion. What's interesting is, ostensibly hard denied hide, but the thing in a place that can not be seen from the table are in accordance to absolutely old-fashioned. The presence of law and mother-in-law of Japan village society's that typical.

Japanese that do just Dewanokami Western conceals a desperate their village society and woman society is considered to be I do not want to defy compelling Western is afraid. Japanese, if it's so scary to be seen as anti-Western, village society, to be once you quickly stop itself it is a woman society, it is a place that you are trying to somehow defend at best are inconsistent.

The sociologists of Japan is Akekureru to import and enlightenment of Western society theory, Japanese society in Europe and the United States of to have and at the surface to pretend that, the Japanese village society with anti-Western traits, woman society, the potential of the mother rights society it is a strategy to hide the persistent against Western society. Is a feminist Toka the representative of Japan.

Japan village society, negative desperate when it is pointed out that the anti-Western traits of woman society, ignored, Japan is Japanese for is explained that has been democratization. Because I do not want to be punished in the Western top super you, village society, and shalt not try it hides a desperate woman society.

The villagers of Japan, as anti-Western specific nature is not attacked in Western above your super Bale, desperately Western behavior by introducing superficial, trying to Toritsukuroo the appearance. It is a truth that Western Dewanokami is mass-produced in the Japanese society. Introduction of Western theory, also Japan sociology Akekureru in the introduction, is the one type. Western Dewanokami of Japanese stand out, but, recently, stand out its variants of the United Nations Dewanokami Japanese.

Japanese women, and their will acknowledge that strong in the Japanese society, since become anti-Western, the Toritsukuroi shouting desperately and "Japanese women are weak! Is discrimination!" Is going. Women's Studies of Japan, feminism is a Japanese women of the strategy to appease the Western top super you.

Japanese to the United States follow-up is there are two. Both hard attached recognizable since on the Western Dewanokami apparent.

Because America is scary strong, authoritarian traditional villagers that either leave the time being followed.

- traditional Japanese village society, the strength of the control of the woman society, the strength of the mutual monitoring, are fed up with the lack of freedom, fleeting freedom want hidden liberal.

Both of distinction, can be carried out as a result of Japan villagers determination test.

The Japanese, the cultural relics of Western and frequently Arigataga', while you try to learn, China and North Korea, and hostile to the Korea fool. Japan is that the foundation of their society deems remains of the village society, their China, South Korea, will be deemed'm North Korea and the like, China, South Korea, the North Korean terms with bad Japanese people, I wonder is not in has become so hard to avoid it?

So, I think Toka textbooks of sociology textbooks Toka University of Geography of Japanese high school, Toka fundamental difference between the way the society of farmers and nomads, and he ignored without teaching at all. Teach If, Japan, becomes to teach as a society from the society close to the nomadic system far removed from the rice farmers, such as Europe and the United States, distance from the Western society themselves are trying to psychologically integrated it becomes far, is because China wants to avoid is their own, become together categories and Korea.

Modern Japanese, versus Western dependent, has been in China and South Korea anti. It is said of Europe and the United States follow the worship of the powerful manner in the absolute. On the other hand, fool in the bare hostility to China and South Korea. Opinion that close to China and South Korea than the national character Western Japan will be ignored.

Against Japan Western not only look at the (CJK look down), China and South Korea the United States and Europe, looking at both of Japan. This is the reason why you do not win in China and South Korea Japan is in the manufacturing industry. China and South Korea, so to further improve the ones of Japan, competitiveness is stronger than those of Japan. Japan village society, China, South Korea, there is no society and the great difference of Southeast Asia. Western start time of the follow-up is only successful because the chance was faster than other East Asian countries.

The Japanese government and the brain we, men and women and psychological gender differences, the correlation between the national character of the feminine personality and Japanese society, to not tell me properly for Toka correlation of the national character of the masculine character and American society, the men and women of gender differences even the dashes toward the Toka feminism and gender equality society initiative to try to single-mindedly ignored, and Japanese society will recognize that it is feminine, and the patriarchy of Western society of the male-dominated, a gap that can not be exceeded is recognized because in will, it can be said that this is because inconvenient.

In addition, feminine society of Japan, for the existence itself of the mother rights society is the presence of Japan contrary to the United States of patriarchal society that effective control of the "anti-American", is the need to hide the existence comes out. Japanese society is rooted also to argue desperately and man society. Low status of Japan's daughter-in-law will be discussed, but the height of the status of the mother and mother-in-law is the same not be discussed not at all.

The Japan = maternal Society of Hayao Kawai has been accepted as an exception, he is studying in Western Europe, his theory was that the theory of psychoanalysis of Jung, the theory that authority is established in the West to the foundation because it was carried out the development of the life's work in the form of presenting the, and attempts to incorporate unanimously the cultural relics of Western Japanese, cultural relics and placed in the upper Arigatagaru authoritarian psychological tendency of Western, get on well with root it is because the could.

Using this mechanism, for example a small number of Japanese are or studying in Europe and the United States, after being recognized once out the results as a member of the Western people, Katsuaki analysis of the social system of Japan village society from there, commentary and, China, the association and with other farmers society, such as the Korean society, Arab, Jewish, Turkey, Mongolia, nomadic system such as Europe and the United States, it is intended to make the character compared with the pastoral-based society, weak Japan to Western cultural relics people in, or will their Japanese is not to become the conditions to create a certified forced situation to the world that it is a foreign village society is Europe and the United States? If that happens, reform of large Japanese society, will lead to reform.

Anyway, status quo, such as Japan sociology of, scared that against the United States, Japan village society, to conceal the actual situation of the woman society, are busy trying to fit the forced importation into the Japanese society of Western theory "Western Dewa Mamoru "state, but it may be able to know the truth of Western society, is inadequate to know the truth of Japanese society, as a way of social science to elucidate the truth of society must say that the wrong the resulting not. Japanese, "Western phobia" of Japanese society scholars, is the cause of the mistake. Cause is said to be liberal arts of Japanese universities is useless also, there will be much to do with this "Western phobia".

Its occasional strong person (now Western powers) for fear that against the, for self-protection, and pandering in obedience to a strong man, or change the flop his theory, along the opinion of a strong person (Western powers) theory from being pressed against mechanically to people unilaterally imported without any pre-verification help Japan domestic, social science of Japan is in the waste of tax, it is a bad root cause useless.

Western Dewanokami and the West of "super you up", "you up" (authorities, government office) of Japan by utilizing the United Nations country trying to dominate, attitude itself to trying to move, waving attracted to the strong, integrated Te, it is a feminine attitude to try to use.

In that regard, the presence of the Japanese woman, are ruining the social science of Japan.

In sociology of Japan is science, Japan village society, it is necessary to change in policy so as to clarify properly woman society. Sociologists of Japan, since there is it anti-American, without flinching research scared to say from the United States because the pressure is applied, the Japanese village society of the present situation with courage, should the actual situation elucidation of woman society. Sociologist own Japan after all is because the villagers of Japan.

However, from the Japanese sociologist, attracted to the moment of the strong, such as the United States, waving, follow, flattery, the Japanese village society not rebelled, is the law of the woman society, their only conform to it , it would be to be a course of action as the villagers of Japan.

The Japanese sociologist, but rather Japan village society, elucidation of woman society is regarded as a whistleblower of the village, the villagers basis of Japan because themselves could become a target of ostracism from the national village and scholars Village it will come back reaction that's impossible. The villagers and women of Japan, the Japanese village society, does not want to talk about that woman society, it says leakage of internal information of the village, will become a whistleblower of the village, remove yourself ostracism and fellow because there is a risk that becomes the target.

In that respect, the Japanese village society, the true enemy that prevents a woman society elucidation,

- Japanese "Western phobia"

Japan village society, the woman society itself, the law of "ostracism", "Remove fellow" for whistleblowers

It is.

Without succumbing to threats of "ostracism", "Remove fellow" from these Japanese village society and woman society, Japan village society, to have the courage to continue to pursue the interior of the truth of the woman society, the Japanese sociologist it can be said that is obtained.

In addition, Japan village society, for international positioning of the woman society, East Asia (China, South Korea, North Korea), Southeast Asia (Vietnam, Philippines, Indonesia, Thailand ...) are other rice farmers society of it is necessary that common to put into the field of view, it can be said that international cooperation is required of the study. Japan village society, woman society, Japan only in not a society of a special nature, because there is to catch as one type of rice farmers society is considered that it is appropriate. (This is it, economically the likes of which was overtaking their China, South Korea and hate, likely to lead to a rebound from bossy villagers of broad layers of Japanese society to disdain look down still and developing countries in Southeast Asia In Although.)

And the feminine nature of the Japanese village society to be attracted to the strong "Western Dewanokami"

In general, a woman, attracted to the occasional strong man, waving, there is a nature to follow. It is, of women, he provided the children between the strong man, his genes, it is easy to adapt to the environment by the integration of the strong man of the gene, which is an indication of the tendency to want to easily survive in the future.

Since Japan village society is a woman society, it has taken over socially the above properties of the women of course. In other words, they are attracted to the occasional strong force, waving, integrated, the likes to deification is the villagers of the nature of Japan. This is also the domestic market, it is also true that the country for.

To symbolize the feminine psychology, is the notion of "you up". "Your top" is an honorific villagers of Japan is attached to the top of power who have dominated the Japanese village society. Actual situation of "your top" is specifically, and the Imperial Family, is the officials of its employees.

The villagers of Japan, to the Japanese market, and deified the luxury officials is the imperial family and their servants "you up", it has lowered the grovel head and shouting "Emperor Hurray!".

Of the Japan of the villagers, the properties that are attracted to the occasional strong man, that has been exhibited outside the country for a Westernization principle. Japanese in hard to the introduction of the social system and culture of the Western to the country, Western cultural relics and lovers strongly, Europe and the United States want to become Dewanokami, internationally it is a strong force Western powers = Super your top to be psychologically attracted, fluttered in, is the manifestation of feminine desire to be integrated. This is one of the evidence that the Japanese village society is a woman society.

The text is deification of enactment the Constitution of Japan in the United States-led, even to have been denied a change of many years lexical by the Guardians faction, Japan villagers of faith of "your top, infallibility of the top super you", in other words, there is no mistake to be on the Contact your top and supermarkets, is the belief that village communities and their well-being can be achieved if and follow with confidence will because strong.

Fear from Europe and the United States being the "ostracism" and the Japanese village society "Western Dewanokami"

Japan village society, which is a kind of rice farmers society is a woman society, prefer collective simultaneous action, respect the unity of mutual more than anything. So, if there are human beings floating in the heterogeneous in the village, or bullying gathered by, ignoring ostracized, to ostracism. The villagers of Japan, because not live to be thrown out of the village, so as not to ostracism, so as not to be left out, read the desperately village of air, and the other villagers harmony, trying to cooperation to.

The Japanese, the Japanese village society, a sense of woman society, will bring as it is without thinking anything in international relations. In other words, the relationship between the Western powers countries, mutual sense of unity between = countries is the same relationship with Japan village society, like a sense, is the convinced selfishly and are respecting a sense of tuning. Japan is located in East Asia one person away from the Western countries, is to become a developed country to achieve the modernization of Western countries similar society in the postwar high economic growth, Western countries of fellow, is thought to have become relatives . G7 Toka meeting, is a typical.

The Japanese, in that state, Japan, and floats are considered to be dissimilar from other Western powers countries, they are ignored by the community of Western powers countries, ostracism, will be ostracized, internationally isolated Komu I think that it will not live Te (Japan is isolated poor Korean terms with middle in East Asia). Then, the Western powers countries, Japan is everyone the same quality, you will like, and then integrated, whether ostracism, to appeal desperately and should not be left out.

Its appeal is, by Japan, the social system and culture of the Western powers countries, imported desperately appear as a social action to blindly introduced. It is that is, the behavior of Dewanokami Western in Japan. The villagers of Japan of Western Dewanokami is, imitate the superficial identity of Western society, desperately conduct an integrated, apparently achieved that to wear the social, cultural appearance does not change with the Western countries, it is to think that it will get to put the relatives of this, if Western countries. The Japan of Western Dewanokami of action, ostracized from Western countries, is fear to be ostracized is what is reflected in unconsciously.

However, Western countries, pastoralists society, because the man society, each other apart, heterogeneous of which assumes, in the first place Japan village society, a commonplace in the woman society "relatives, the inner ring of unity," "ostracized, to ostracism Toka concept of fear "is considered to have no particular. Individualism, pastoralists of liberalism, weak tightening to the member by affiliation group, ostracized, it can be said that the alien presence is the fear of ostracism. After that, Western countries are the differences between the Japan of the yellow race, the white race is the most, the East Asia to the position of Japan geographically is are you in at all without the Atlantic side of the relation position. So, Japan is enough to crush desperately interest also considered and does not have the sense of intimacy in Japan.

For the Western countries Japan of Western Dewanokami villagers, "Western put the relatives of the nations" is a single-minded unrequited love that "does not in the ostracism", despite its desperation, the Western countries he so much transmitted not, poor in effectiveness in recent years, coupled with the rise of China of Japan and the like, for the Western countries Japan is thin shadow, or would not in reality is has become increasingly distant.

In that respect, Japan, who was soon review the current situation that is doing just Dewanokami Western as'll let you put in a fellow of the Western countries it is considered that it would be good. In order to Japan is not internationally isolated, Toka or repair the relationship between South Korea in a bad relationship, or would not than has come in time to be considered.

Future issues of the Japanese village society

Above, a feature of the Japanese village society, summarizes the secret of success in life to survive in it. Japan village society has a strong feminine personality, is a society that runs on women of pace, it is possible to capture a "(Japanese) village society = female society".

70 years lost in the United States in World War II, it is a surprise that desperately Japanese society that should have been promoting the westernized has been to maintain the village society. The base layer of society, is an example of the appearance of that does not change in the ideology directly introduced from the outside. Cross-cultural acceptance remains superficial, is followed by the traditional social structure.

The cause of these things, can be obtained in the invariance of the Japanese family relationships. Now is also mother-to-child relationship is the first also the old days, all social relations, human relations has become an extension of the mother-child relationship. Rice farmers are, respect for simultaneous collective work of personnel, create a female-dominated society of mutual sense of unity overemphasis, when inheriting it to the next generation, it is to use the mother-to-child adhesions.

Western Europe, unlike the United States, Japan of mother-to-child relationship is very strong, the father is turned into a powerless existence can not be entered by dividing. Then, his father has lost a paternal by intense mother-to-child adhesions in the course of child care, it remains of children. Mother-child relationship is children not cut even into adulthood, much Following is a rice farmers society, Japan village society is a typical example.

In, China, South Korea, speaking of whether different from the other rice farmers, such as Southeast Asia, among those with no relatives in Japan, dye newcomer of members (daughter-in-law, graduate employees) of the blank slate to the color of their population that is, it lies in the fact that it is possible to form the relatives similar pseudo-family. The unrelated family group society is the Japanese village society.

Japan village society, Westerners, the Americans, while felt as a society very stuffy with no freedom, culture, which is formed by a strong maternal is reflected in heterogeneous attractive. Also, felt the string of household purse Western Europe, as a big surprise also that you are holding is not his wife than her husband hold as the United States. Even husband and wife double-income string of household purse is in the grip wife, to suggest that the strong economic power of women, give the impression that strong women. Raising children and women is a monopoly. Therefore, Japan is of the children, son This life is also daughter, possession of the mother, it is slavery. Japan is a woman society, it is the developed countries of the world of feminism that aims to women's rights extension.

Japan village society, international breakthrough and of Japan after the Meiji Restoration, Japan high economic growth of the post-World War II, is a society that became the background of the economic superpower, it can be said to have a great advantage with excellent in its own way. Than such a point, the Japanese, the village society, good to have confidence in the woman society.

However, the village society, the essence of the woman society, China, Korea, since a large difference between the countries of the rice farmers in Southeast Asia there is no status quo, struggling to not be differentiated in the competition in the economy of those countries it is also a fact there. In addition, after the collapse of the bubble economy, because the young people of the village society, will proceed steadily is declining birth rate can not or providing a child or marriage was young people, the presence of the village society becomes both the cause of ever-Japan society decline ing. Or the surface on which the village society is preventing the employment of women is also seen. That is,

- young people who did not put as permanent employees in the workplace village new graduates (the so-called employment ice age generation)

And childbirth, women with a blank in history come out of the workplace village was a member once quit a full-time in child care

And rejects consistently to accept as a member of the workplace village Identification unstable in the low-wage labor, it continued to place child-rearing costs to the state of non-regular employment can not be sufficiently be covered. Once a person with a blank in the history out of the village, was treated not credit vagrants, it is to have the logic of the village that rejection is so that you put in the village as a member of the regular village again.

In addition, it is difficult to re-employment in non-management positions of employment who of permanent employees who left the workplace village in the situation of long-term care, such as in the middle-aged, in this case, because the unwieldy is disturbed to seniority when combined with the other villagers, It is working logic of the village not to try to put in the workplace village.

Employment ice age in order to not produce a generation, workplace village of Japan, because may be cutting the salary of existing full-time employees, to was to hire them as all full-time, the employment ice age generation of people of non-regular employment status Although I should again hire as permanent employees from the middle, it had rejected in the logic of the village society. In addition, Shokubamura is, parenting is complete woman that hire only as a part not hired as a full-time, has led to widening the wage gap between men and women. Logic of village society and blank belonging period to the workplace village occurs the person's social credibility does not try to put on in the village considered to be reduced is the cause.

Real, a human state of the journey that has been expelled from the village, non-regular employees to each other of non-villagers, went to create a union village in the form of new cooperatives in solidarity with each other, become the villagers of union village also to ensure the social clout Te, which is one of the measures for social problem solving. It is a way similar to the traditional co-op. In Japanese society it is necessary for and not the villagers human rights are not guaranteed. The Toka dinner of the field to promote solidarity among non-regular employees, Toka providing similar children cafeteria of poor children, is Toka providing a place of connection on the net. However, a hate customs of villagers Messi apprenticeship of workplace village of regular employees, because the non-regular workers are also equivalent, which left the freedom to want full-time in the mental, of the law of non-human rights workplace village Ninomai become not it should be noted labor practices, which is formed as. We should aim to loose solidarity than conventional village.

In addition, workplace village, to request the Messi apprenticeship, long overtime hours for both men and women in the Toka school village, one of the men and women (mainly women) has not forced from turning to stop the work on the other of support engagement, busy both men and women only to marriage, it can not be raising children. It is 100% Messi apprenticeship in the lifetime employment in the workplace village to both men and women, more than that is the target of the Japanese people, home and children are turned into unnecessary, disturbing presence for the Japanese. The collapse of the declining birthrate and the home is a translation that is advanced by the logic of the Japanese village society, such as at work villages and school village.

Japan of the villagers, nothing Toka assets who live playing with come in a high income such as stock dividends Toka rental property rents also not have to work, royalty Toka lawmakers Toka doctor can keep a high social status in the hereditary Toka, lineage, and the villagers of the privileged class of Toka clan, of the employer's position that they are strong the whole life Messi apprenticeship, there are villagers of substantially slaves. Like a high-ranking officials, seemingly social status is very high, in fact, are some villagers of substantially slaves of the Imperial Family. In addition, not accustomed to the villagers, non-regular workers were expelled from the village = non-villagers, is the handling of the evildoer, it is forced to painful life that is not guaranteed to humanity.

For Japanese village society is static, is fixed identity when it is allowed to stand, society is likely to stagnate. Since Japan is the villagers to give priority to the feminine and their own self-protection, without the will Okaso the risk of changing their existing social system, but rather, are attracted to the strong man of such social system, flutter, social strong man themselves also , it becomes desperately trying to get put to the member of the vested interests layer. Royal worship Toka, Toka rushed to the civil service recruitment examination, is a typical. And Magirawaseru accumulated stress in a socially vulnerable beating. Even in the same work not people, welfare recipients are hit, but the wealthy hereditary is not hit. Of such Japanese villagers, feminine attitude that cater to social strong man to maintain the vested interests layer of Japan village society, has led to the re-production. Not Kaware from their own is a feature of the Japanese village society. In order to Japan village society changes, individuals can move around more spontaneously, high degree to voluntarily change the society, Western Europe, cooperation with the masculine pastoralists society such as the United States, the alliance is necessary why it is.

In addition, too much to emphasize the unity of the village, a member of floating from the surroundings in the village and foreign molecules covered in the population, bullying or, eviction or, in it is also a problem that suppression of human rights to Dari drove to suicide will going on constantly is there. Toka bullying in the classroom village school village, Japan children even after all, it is necessary to take into account that it is a collection of insidious villagers.

Than such a point, the Japanese village society, while inheriting its essence, it is necessary to big change, for the Japanese, rather than hide the presence as until now, discussion of the public out its presence in Table Place of the on the chopping board, it can be said that the village society, is to go to the improvement of the village of law itself is required urgently. In addition, the origin of the problems faced by the Japanese village society is in there in the way of the woman society, Japan the women, the Naijitsu of woman society that are hiding out in the table, it should be the reform.

end! Thank you for reading up to here.

(Material) existing Japanese theory and dry, the collation of the wet attitude

Dry of interpersonal relationships (degree to which dry) is correlated with the gas molecular motion pattern, wet of interpersonal (degree of wetting) correlates with liquid molecular motion pattern.

Of the dry-wet of the interpersonal sense, especially with regard to the wet of, from the past, been considered, representing the characteristics of the Japanese personality, attitude. For example, in [Haga 綏 1979], as an outline of the Japanese image, "a gentle, fine," wet "(emphasis I), feminine, shy" as such, including the wet is therein thinking. Alternatively, in [Hiroaki Yoshii 1997], the nature of the way of the Japanese communications, as indicating manifestation of emphasis on communication face-to-face directly uses the word "wet".

So, whether this view is really correct, the interpersonal relationship patterns extracted in this survey, have been conventionally proposed, is a representative of the traditional national character of Japanese, was against the major theories (In theory extraction I was referring to, such as [South 1994] [Aoki, 1990]).

As a result, as shown in the following table, wherein interpersonal relationship Japanese has been addressed in conventional theory shows little "wet of". Therefore, the traditional interpersonal relationship of the Japanese is basically the wet, and it was found that likely can be captured. In other words, "traditional behavior of the Japanese people, (large intermolecular force) is similar to the liquid molecular motion pattern" will be called.

Also, the following literature database table listed as a national of the Japanese is the content to sufficiently exhaustive (have cover most of the features on the interpersonal Japanese) is considered, therefore, the majority of those that are a national of the traditional Japanese, so that can be summarized in a word called "wet".

[Traditional Japanese Theory and wet Sato related: Summary of Table]

Particulars are summarized in the order it was announced ages is.
When you click the link of the item column we'll take you in the literature information about the item.

number	item	Researchers name	Summary	The extracted dimension ( wet )	The corresponding Western culture	Extracted dimensions, Western (dry)
(1)	Culture of shame	R.Benedict (1946)	Pay attention to reputation for its action. Defining the guidelines of its own behavior on the basis of the judgment of others.	Anti-privacy, heteronomous-oriented (to worry about the eyes of others)	To determine the guidelines of their own actions, and on the basis of their own judgment. (Culture of sin)	Privacy, autonomy-oriented
(2)	Family structure	Takeshisen Kawashima (1948)	Dominated by the authority. The lack of personal behavior. Social norms that do not allow the self-criticism, reflection. And the family atmosphere of the boss henchman binding, external adversaries consciousness.	Authoritarianism, collectivism, regulation principle, tuning-oriented, nepotism-oriented, closed-oriented	Rebellion to authority. Importance of personal behavior. Voluntary criticism, permission of the reflection. And the lack of family unity, externally of open consciousness.	Anti-authoritarianism, individualism, liberalism, anti-tuning-oriented, non-nepotism-oriented, open-oriented
(3)	Lifetime employment, seniority (Japanese-style management)	JCAbegglen (1958)	Life specific relationship between the company and its employees.	Fixing oriented (in tissue settled), precedent Oriented	Relationship between the company and employees, contractual, is temporary.	Movement-oriented, creative-oriented
(Four)	Vertical society	Chie Nakane (1967)	Japan's social group that was born by the "unity of the population" and "place" is, determine the nature of its organization, the "vertical" nature, which is Gise to the parent-child relationship.	Closed-oriented, nepotism-oriented, collectivism, irrational-oriented	Tissue is horizontal, flat.	Open-oriented, non-nepotism-oriented, individualism, rational-oriented
(Five)	Static childcare	Caudill, W., Weinstein, H. (1969)	Japan's mother, and a lot of children and physical contact, child can not move too much body, so as to be passive with respect to the environment, it makes it quiet the child.	Static-oriented, interdependence-oriented, dense-oriented	Mother less children and physical contact, a child moves the body, as is active against the environment, causing the child dynamically (dynamic childcare).	Dynamic-oriented, self-oriented, wide-area distributed-oriented
(6)	Centralized	Kiyoaki Tsuji (1969)	In front of the strong restraint of centralized bureaucracy, with a history of modern local government it had been allowed to completely choking.	Dense oriented (over-concentration of authority to the central)	It is decentralized. Authority has been transferred to the local (decentralization).	Widely distributed oriented (decentralization of authority)
(7)	Tuning competition	Male Ishida (1970)	According to the dominant value-oriented and behavioral style to belong population. Take the same action with others.	Tuning principle (many adaptation), uniformity principle (side-by-side)	The others take a different action (non-tuning).	Non-tuning-oriented, respect for diversity
(8)	Overreliance	Takeo Doi (1971)	The Japanese, even after the adult, we continue to seek the same kind of emotional stability O and close ties on the feelings between "mother and child".	Interdependence-oriented, collectivism (oneness)	Thin ties between mother and child. Not seek emotional stability to the mother (lack of graces).	Independence-oriented, individualism
(9)	Hashihito principle	Satoshi Kimura (1972), Megumishun Hamaguchi (1977)	Interdependence in interpersonal face, mutual trust, nature view of interpersonal relationships, with the feature that.	Human-oriented (emphasis on human relations itself)	In interpersonal surface, respecting the mutual independence, see the interpersonal relationship as a mere means (individualism).	Non-human-oriented (substance oriented)
(Ten)	Heteronomously	Hiroyuki Araki (1973)	And in the midst of the uneven structure, individuals to lose their individuality, the action by the will of the population is going to be determined.	Heteronomous-oriented	Individuals to maintain the individuality, even in among the population, to determine the action by the will of the individual (autonomous).	Autonomy-oriented
(11)	Collectivism	Hazamahiroshi (1973)	In the relationship of the individual and collective, to give priority to that of the individual interests of the population. Rather than the relationship between the individual and the population to confrontation, it is to become an integral relationship desirable.	Collectivism	The interests of the individual, to give priority to that of the population (individualism).	Individualism
(12)	Maternal principle	Hayao Kawai (1976)	Is indicated by "including" function, all of the things wrap with absolute equality, with the basis of the principle that mother and child together.	Human-oriented (petting), collectivism (oneness)	Thin sense of unity of the mother and child. Running in open-minded paternal principle (paternal principle).	Non-human-oriented, individualism
(13)	Large room office	Shuji Lin (1984)	In the office space in Japan, compared to a large number of employees in the large room is working noisily side by side in a face-to-face the desk, employees in the United States and Europe are working in the private room.	Dense-oriented, anti-privacy (mutual monitoring)	The employee is not a large room, working in a private room (private office).	Wide-area distributed-oriented, privacy respected
(14)	Authoritarianism, lack of originality	Junichi Nishizawa (1986)	The authority of the theory of Western as if belief as their own experience, to overreact or when you criticize. Their own creative technology of Western intensively put into practical use picked up without cross the dangerous bridge.	(I want to follow the Western theory) authoritarian, precedent-oriented (from myself not try to Susumo is in uncharted territory)	They rebelled against the existing authority order, to destroy, to try to Umidaso a new creative knowledge. Across willingly dangerous bridge.	Anti-authoritarian, creative-oriented
(15)	Mutual cooperative self	Markus, H, R, & Shinobu Kitayama (1991)	Cooperatively self to each other, and there was dependent.	Interdependence-oriented, human-oriented	Self mutually independently, and there was independence. (Mutually exclusive self)	Independence-oriented, non-human-oriented
(16)	Direct face-to-face	Hiroaki Yoshii (1997)	Has a culture that overweight dependent on face-to-face communication, concentration has internalized the constitution to call a centralized.	Dense oriented (physically close range), human-oriented (intimacy), anti-privacy (line of sight)	It does not unbalance the face-to-face communication.	Wide-area distributed-oriented, non-human-oriented
(Other)
	Making necessary arrangements		In order to establish negotiate such as well, leaving the pre-discussion on the relationship direction.	Crony-oriented, regulation principle	During the negotiations, without the story in advance parties concerned, carry out direct negotiations.	Non-crony-oriented, liberal
	Rigging		Opponent of the movement to each other, so that the other party does not take a free action (presentation competition of cheap bid price), with each other and checks and balances, will decide each other to take the motion (bid price) in advance of the discussions.	Regulatory principle (suppressing the free competition), (make a consultation fellow) tuning-oriented	Without prior discussion with each other, decide freely their own to take action.	Liberal, non-tuning-oriented
	Regulation by the government		The government, in such administrative guidance, to checks and balances, constraining the movement of the industry.	Regulatory principle	Government, too check the movement of the industry, not restraint.	Liberalism
	Do not say NO		In consideration of the other party to each other, not be able to refuse to say the other party.	(About to be like it) human-oriented, collectivism (do not allow mutual criticism)	To say of the other party, it is categorically rejected.	Non-human-oriented, individualism

These, conventional, features in the top of the interpersonal relationships that are Japanese is, never, Japan only to not special, more generally, farming, rice farming community in particular is widely distributed in the hot and humid East Asia ( It seems likely can be considered to extend to the features on the interpersonal relationships in the intensive agriculture-based society). The basis of this point, we would like you to a description of the collation of the dry-wet Sato of another section of the environment as a reference.

At present, the interest of researchers, are tied to the viewpoint of Japan versus the West, because it is not directed against the way of the East Asian society other than Japan, the features on the interpersonal relationships of Japan, (really East Asian rice although it is common to society) or Mai there than likely sPECIAL the belief in Japan?

[References]

Tamotsu Aoki transformation of "Japanese Culture" - the post-war Japanese culture and identity - Chuokoronsha 1990
Haga綏"representation psychology of Japanese" Chuokoronsha 1979
Minamihiroshi "Japanese theory - from the Meiji until today" Iwanami Shoten 1994
Hiroaki Yoshii "information and modern society" KitaTatsuki publication 1996

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Source: Japanese traditional national character: literature survey results Details

The following is a traditional national character of the Japanese people have shown that it is a wet, of the literature on the national character of the existing Japanese, is a rough list. The order of the literature, published by The table lists the old order. Description, (1) Author literature, bibliographic data, such as title, (2) Summary of a portion related to wet is, consist information, of the relationship between (3) questionnaire item author conducted previously you.

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1.[Culture of shame]

. (Bibliography) Benedict, R The Chrysanthemum and the Sword: Patterns of Japanese Culture, Boston Houghton Mifflin, 1948 MatsuOsamu translation Hasegawa "Chrysanthemum and the Sword - the type of Japanese culture" society Shisosha 1948

(Summary) Japanese culture, belong to the culture of shame.
As long as done bad is not "Roken in front of the Sejin", there is no need to worry
in order to feel the shame, actually the place to others or happen to be present, a is → heteronomously-oriented need be convinced so
the best is shame in life the fact that accounts for the position, .. each person is meant to → human-oriented that you pay attention to reputation for its action
with respect to the others of the judgment determining the policy of self-action → anti-privacy
 
 

(The context of the questionnaire) ↓

 Anti-privacy
B24 yourself to worry about what is seen by others

 Heteronomous-oriented
susceptible to the influence of others around E26

Human-oriented
and will be pleased to others around the E18
always to worry about going to give the E22 good impression to others around

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2.[Family]

(Bibliography) Takeshisen Kawashima family construction 1948 Japan Hyoronsha of Japanese society

(Summary) of Japanese society is made up of family and family-specific binding, where family principles governing is the principle of democracy is one of confrontational. The family principle,
1 and dominated by the "authority", unconditional obedience → authoritarian to authority
lack of lack and personal sense of responsibility where derived from it of 2 personal behavior → collectivism, regulatory principle
3 of all social norms that unexpected allow voluntary criticism-reflection. Social norms → collectivism forbid that "Kotoage"
confrontation of the family atmosphere of the 4 boss henchman binding, and hostile awareness of the outside. "Sectionalism". → crony-oriented, tuning-oriented, closed-oriented
is.

(The context of the questionnaire) ↓

Authoritarianism
believe easy to say of those who are D24 prestigious
respect the identity, prestige of the other party in the E15 socializing

Collectivism
prefer to act in A1 groups and organizations
do not like to walk a different road with others in the D29 alone

Do not like the mutual criticism in the B22 group

Regulation principle
be joint and several responsibility with the surrounding fellow also a failure who has committed the B15 one person

Crony-oriented
C24 socializing of the atmosphere is family-
like boss henchman relationship B14 socializing

Tuning-oriented
when you Matomaro only E36 same person opinion

Closed-oriented
stick to the distinction of relatives, outside in the B21 socializing
do not try to Tsukiao only with people in a population of D33 they belong

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3.[Lifetime employment, seniority]

(Bibliography) Abegglen, JC, The Japanese Factory: Aspects of Its Social Organization, Free Press 1958 Miyakoyoshi Urabe translation supervised by "Japanese management" Diamond 1960

(Summary) Japan and immediately notice a decisive difference when comparing the United States of plant tissue is a lifetime relationship between the company and its employees in Japan (lifetime employment). → fixed-oriented

The salary of the employee is determined primarily by education about the years of service, the number of family at the time of joining, part based on the result of the work and the kind of work is just a little (seniority (wage)). → precedent-oriented
 

(The context of the questionnaire) ↓
fixed-oriented
D15 one of the organizations prefer to continue to belong to a long period of time in (the workplace, etc.) (organization within the settlement)
precedent-oriented
respect the E12 seniority

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Four.[Vertical society]

(Bibliography) of Chie Nakane vertical social relationships Kodansha 1967
 

In the (Summary) Japan, when an individual is positioned myself towards the society, than the qualification possessed by their emphasis on "place". My belongs workplace, companies, government offices, schools and the like is referred to as "inner", certain of the contract (on employment) that it is a corporate entity that has signed a relationship, rather than the recognition as the object of for me, "I of, also our company "has been recognized as a subject.

"House" is one of the "residents" (living together) or a social group constituted by the setting of the framework of the "management body", where the "field" is of importance. Configuration principle of functional group by the framework of the "place" what, in the "house", is the basis that does not cause doubt position the others absolutely no ties of blood as successor-heirs.

In Japan social groups contained qualifications different ones members, to serve to enhance the collection of the population, and encourage to have a sense of unity to the members of the one frame, the internal tissue connecting the individual in a population by generation is to strengthen it. It is the highlight of the collective consciousness of "we", emotional unity feeling associated with it and the consciousness to distinguish the "outside" and "my house" is born. → collectivism, closed-oriented

Japan's social group that was born by the "unity of the population" and "place" is, determine the nature of its organization, the "vertical" nature, which is Gise to the parent-child relationship. → crony-oriented

It found a strong emotional sense of unity to dominate the population principle → collectivism

"Vertical society" resistance, "lack of critical spirit" of the Japanese, is causing a "lack of logic of" → collectivism, irrational-oriented
 

(The context of the questionnaire) ↓

Collectivism
prefer the integration and amalgamation of the A14 others

Do not like the mutual criticism in the B22 group

Closed-oriented
stick to the distinction of relatives, outside in the B21 socializing

Crony-oriented
prefer the boss henchman relationship B14 socializing

Irrational-oriented
is irrational C6 idea
 

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Five.[Static child care]

(Bibliography) Caudill, W., Weinstein, H., Maternal Care and Infant Behavior in Japan and America Psychiatry, 32 1969
 

(Summary) is an American mother, to reveal the child's self-assertion, not aware that it is the existence different from the mother, we believe that it is necessary to Yuku be more independent in to the children .. Japan's mother , to develop the interdependent relationship between the children, I hope to become dependent and obedient children to others.

America's mother, spoke to the children, have a relationship by encouraging actively, children move more body, hopes that will encourage the environment .. Japanese mothers, children and the body to increase the contact, the child does not move too much body, so as to be passive with respect to the environment, there is a tendency to quiet the children

→ interdependence-oriented, static-oriented, dense-oriented

(The context of the questionnaire) ↓

Interdependence-oriented

D32 to try to Ao dependent on each other

Dense-oriented

Prefer the E35 others and skin and skin that touch

Static-oriented

I prefer those that F36 is stationary

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6.[Centralized]

(Bibliography) Research University of Tokyo Press Seimei Tsuji new edition Japanese bureaucracy 1969

(Summary) Japan, decades until the enactment of the Local Autonomy Law, before in front of the strong binding of the modern centralized bureaucracy, modern local government had been allowed to completely suffocate

The whereabouts of the Local Autonomy Law problem ... strong residual Film of "power specific controls" it is possible to hear the.

Is a pluralistic bound by the first .. central government. Control of the Interior Ministry had seized the main supervision rights to local governments but it was forced disposal, and expansion holds any variety of specific local institutions and other authorities at the same time, inhibits the voluntary functions of local bodies together they are, are making troublesome central constraint further to these.

Second ... is a bureaucratic constraints to be made through the personnel rights. Traditional local officials is than switched to the local Riin with the exception of police officers, and therefore personnel rights belong to the local bodies length. However, that it is very formal, it is woefully big danger to continue to seize the helm of the central government, such as the appointment and dismissal, change of post of the future still local Riin. Currently, senior class of local bodies including the deputy governor and the deputy mayor is, is that they are appropriated by the most conventional of the Interior officials, to endorse it. If the local bodies length can not be held by a substantial powerful personnel rights, power specific control of the central government to local self-government, to continue as a latent power even though the future ..

→ dense-oriented

(The context of the questionnaire) ↓

Dense-oriented

Prefer the F24 centralized
 
 

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7.[Tuning competition]

(Bibliography) Takeshi Ishida Japanese political culture - tuning and competition - University of Tokyo Press 1970

And the difficulties associated with the most suspect a convenience ... This viewing angle in order to explain the complex .. continuously with the changes in the historical development of Japan's (Summary) tuning and competitive unified way to it and the rapid development of Japan can be explained at the same time
be in accordance with the dominant value-oriented and action style to the tuning belonging population, that is to take the same action with others
threats from outside strengthen the rivalry, or conversely strong tuning within the population against those outside the group relationship is best shown in the nationalism of modern Japan that but enhance the tuning of the population

Strengthen more and more the degree of the results of loyalty complement each other and the relationship .... loyalty competition of mutual acceleration of the ties .... competition and the tuning of the competition and tuning (competition in the tuning) in the population, thereby brings a stronger tunability, this time in reverse in such tuning, more intense loyalty competition is carried out ...

→ tuning-oriented

(The context of the questionnaire) ↓

Tuning-oriented
the B9 action to try to align the periphery of the people
the same thing to try and everyone of C8 ambient
want tuned to C34 around

E38 and I will be a member of the mainstream
 
 
 

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8.[Spoiled]

(Bibliography 1) Takeo Doi structure KobunDo 1971 of "spoiled"
(Summary) Japanese, experience in the course of the close ties on top of the "Mother and Child" between the feelings, "socialization" from birth.
The Japanese, even after the adult, both inside and outside the home, Yuku continue to seek the same kind of emotional stability and mothers dependent.
Graces of psychology, denied the fact of the original inherent in the separation to human existence, it is to try to sublation the pain of separation.

Graces of the spirit, non-logical and closed .... "others dependent" of the graces
→ irrational-oriented, closed-oriented, interdependence-oriented

(The context of the questionnaire) ↓

Interdependence-oriented
to try to Ao graces each other B2
prefer to each other leaning to one another in A2 socializing
A15 Iraishin is strong

Collectivism
prefer the integration and amalgamation of the A14 others
 

Irrational-oriented
is irrational C6 idea

Closed-oriented
prefer a closed human relationships

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9.[Hashihito principle]

Between the (bibliography 1) Satoshi Kimura people and people KobunDo 1972

(Summary) Japanese say be aware of the "self", the "me", unlike the case of Westerners, instead of "ego" of convincing individual entity, not a permanently established entity

self and is, ... after all the self of uniqueness, a self-real, ... why it is said that the self is, to the point that it is continues to maintain the continuity and permanently identity is there.

Referred to in the Japanese "I" is, in his own outside, specifically found in each case between the self and the other, is the reality that each time coming been acquired as a share of from there

View of the Japanese ones, in the way of thinking, whether he is who, is whether the partner of is who, come to be determined from the example of the human relationship between you and your opponent. First of all human relationship before the individual is identify as an individual

→ human-oriented

(The context of the questionnaire) ↓

Human-oriented
to focus on E27 human relations itself
 

(Bibliography 2) Megumishun Hamaguchi rediscover Nihon Keizai Shimbun, 1977 of the "Japan-ness"

SUMMARY is a characteristic of the Japanese "Hashihito principle" is individualistic, self centricity, self reliance principle, means as viewed interpersonal, the feature that, interdependence principle, mutual trust principle, interpersonal nature view of, has a feature that. → interdependence-oriented, human-oriented

(The context of the questionnaire) ↓

Interdependence principle
to try to Ao depends D32 each other

Human-oriented
to focus on E27 human relations itself
 
 
 

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Ten.[Heteronomously]

(Bibliography) Hiroyuki Araki Japanese behavior - heteronomously and collective of logic - Kodansha 1973

There Some (Summary) uneven structure, individuals to lose their individuality, go Ose become heteronomous human beings whose behavior Yuku been determined by the will of the population
is heteronomously spirit structure, Japanese has worked as shalt forced factor, run by the behavior decision
→ heteronomously-oriented, tuning-oriented

(The context of the questionnaire) ↓

Heteronomous-oriented

Susceptible to the influence of others around E26
not decide by himself the E20 his future course

Tuning-oriented

And E30 would be depersonalized manner
B9 action to be trying to align around the people
 
 

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11.[Collectivism]

(Bibliography 1) Hazamahiroshi, Japanese management - of the population principle merits and demerits, Nihon Keizai Shimbun, 1973

(Summary) collectivism and is, in relation to the individual and collective, collective center to give priority to that of the individual interests of the population ( is the concept of collective priority). Or in it moral meaning is added, is a "desirable" or "good that he" trolls idea to do so.

Under collectivism, "desirable" nature of the individual and the population, rather than a relationship in which the individual and population conflict, is to become an integral relationship. From here, as seen from the Western idea, coming out is not the establishment of the state of the individual. But, speaking from the ideal of collectivism, individual and collective, the whole and the individual speaking more abstract, rather than some of the relationship of confrontation and cooperation, there is desirable to fusion and inclusion of the relationship. It is a personal (interest) immediately population (interests), is a population (interested) immediate individual (interests).

(Bibliography 2) Triandis HC, Individualism & Collectivism, Westview Press, 1995

And (Summary) collectivism, are close linked to each other, themselves, one or more of the population (family, company, ...) is that part of a social type of individuals considered to be of .

1) self-definition, in the collective principle, whereas the interdependent, in individualism, which is independent.
2) Personal and goals of the population, the population principle, whereas in close proximity, in individualism, is not the case.
3) a number of social behavior in the population society is, norms, whereas derived by obligation, in individualism, personal attitude and desire, is derived by the rights and contracts.
4) to emphasize the human relationships, even if it is a disadvantage, to focus on is, is a population society. In individualism society, that the maintenance of human relationships produce, whether profit or disadvantage, emphasizing that the rational analysis.

In Japan, 25 percent of the ... overall, (respect the cohesion and unity of the in-group) horizontal collectivism, 50%, doing for vertical collectivism (in-group, of the in-group profit of sacrificing self for, along with a accept inequality and vertical hierarchy). The high horizontal collectivism, in Japan, to take the attitude that different from the others, because it is considered as a bad thing, and. The high vertical collectivism, in Japan, is considered because a strong sense of authority and up and down relationship.

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12.[Maternal principle]

(Bibliography) Hayao Kawai maternal social Japan of pathology Chuokoronsha 1976

SUMMARY maternal principle, indicated by "including" function, encompassing all those with absolute equality. It is, because mother and child together is a fundamental principle. → human-oriented (petting), collectivism (oneness)

On the other hand, the paternal principle, there is a characteristic to "cut to" function, subject and object, good and evil, to classify such as above and below.

Japanese society, it can be said that the "eternal boy" type society with a maternal principle to the foundation.

(The context of the questionnaire) ↓
collectivism
prefer the integration and amalgamation of the A14 others
B1 to try to Ao stick together

Human-oriented
prefer the interaction with B3 others
is an intimate C10 socializing of the way

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13.[Large room office]

(Bibliography) Shuji Lin management and culture Chuokoronsha 1984

And of the people of the library port of the previous (Summary) Doors open column, and to observe, such as matrix waiting for the bus, in the case of the Japanese, narrow Maai between people, though it is arranged press to press somewhat, in the case of Western Europe people, is fairly wide Maai of people to make a row

In the case of Westerners, generally wider than when the spatial distance in the vicinity of one of the individuals of Japanese, there is a tendency to live in one person per room in a private residence

Even in the corporate office, and try to investigate Western, office space per employee is twice near Japan. Government offices and the company office space in Japan, as different managers, Gila employees of the great number to the so-called large room is arranged face-to-face the desk, is working noisily. On the other hand, to generally one or two people in Gila people and visit the Western company is working muffled in one room, in the United States, employees are holding a like a space one by one booth.

In the West of the company, every one of the employees, in such isolated space up to the Gila, engaged earnestly only to work obligations given to myself, if Oere played it, but intends fellow next to no matter how Isogashikaro , to a certain ... reverse with more and more home habits, such as Japan, the workplace population of white-collar, where the sense of unity building is taken care of through their work, a large room space method formula is oriented ... → dense-oriented
 

(The context of the questionnaire) ↓

Dense-oriented

Like to have a large room in the A16 multiplayer
prefer the E32 of being together with each other
 
 

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14.[Lack of originality]

(Bibliography) Jun-ichi Nishizawa originality is in the fight PRESIDENT Inc. 1986

(Summary) (Japanese scientist,) to confirm with my own eyes, that trying to convince to do the experiment, or that you Uketomeyo to remain there that kind of research presentations, basically as a minimum of natural science engineer lacking in attitude ... but instead rely on this (dogma) the attitude is very thick. Half-heartedly, because they become a form of authority is writing, as well as the real thing grateful, the more readers will convinced. Many people, the fact that it is the authority's theory of Western, as if belief as their own experience, to overreact or when you criticize. Sometimes, or the intense tit-for-tat in more than himself. The intelligence of Europe and the United States, might therefore although much leaning, but it is truly unhealthy story. → authoritarian

Europe and the United States, gold was poured from the seeds of the stage, trying to nurture the creative technology patiently. Much familiar with the difficulty of true originality, because paying tribute. In turn Japan is, without trying to cross the public and private sectors both dangerous bridge, explore whether or not going well in the United States and Europe, intensive and commercialized to come pick up those important of industrialization in developing, tilting the effort of improvement. → precedent-oriented
 

(The context of the questionnaire) ↓

Authoritarian

Easy to believe that say a person who is a D24 authoritative

Precedent-oriented

D37 not try adventure
to try only that there is a C30 precedent
 

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15.[Mutual cooperative self]

(Bibliography) Markus HR, Kitayama, S, Culture and the self:.. Implications for cognition, emotion, and motivation Psychological Review, 98, pp224-253 1991

(Summary) predominant in the Eastern culture, including Japan, according to the mutual cooperative self-view, essentially serving as a component of the higher-order social unit in conjunction with Kotogoto of other people and around the self is a relationship-oriented entities to. .. self each other cooperatively, to the presence that depends .... and interdependent and cooperation to make sure closely linked with self and others .. → collectivism, human-oriented, interdependence-oriented
 

(The context of the questionnaire) ↓

Collectivism

B1 to try to Ao stick together
 

Human-oriented

I prefer the interaction with B3 others

Interdependence-oriented

Prefer to each other leaning to one another in A2 socializing
when you Ao dependent on each other D32
 

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16.[Direct face-to-face]

(Bibliography) Hiroaki Yoshii information of a modern society [Revised] 1997 KitaTatsuki publication

SUMMARY high importance information to the organization, the uncertainty is high, ambiguity is high, and since it is external environment information, the most rich, highly symbolic meaning transmission capacity media = choice but to rely on face-to-face communication the not obtained, this is it can be seen that the most defining a location. Development of information and communication media is, ironically, further enhance the rarity and value of seaweed difficult information to the information communication media, with each other to promote the office location to the information centers.

Complex, and highly interdependent network of eye Japanese organizations that are connected by is than have the culture that overweight dependent on wet face-to-face communication, Japanese society as a whole, concentration called concentrated It is said to have internalized the constitution (centralized constitution).

→ dense-oriented

→ human-oriented (intimacy), anti-privacy (line of sight)

Of course, have an overwhelming technological capabilities, the more organizations that do not restricted by the regulations and series of government, reliance on such a wet face-to-face communication is reduced, the need for concentration is reduced is needless to say There.

(The context of the questionnaire) ↓

Dense oriented
prefer the F24 centralization
and no matter densely to A3 narrow space

Human-oriented
is an intimate C10 socializing of the way

Anti-privacy
like to each other sends the D27 line of sight to each other
B7 prefer to mutually monitor each other

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[Of the other, for the deep concept of the relationship with the Japanese culture]

More came been pointed out in other literature, Japanese culture and deep relationship, a concept which is considered to represent the wet is, we have listed some below. Description has been written about why it can be said that the wet.

[Consensus-building]

(Description) negotiations for successfully to establish like, "prearranged" which refers to that you previously discuss the parties concerned are, following the well connected relationships that exist in advance, mounting the individual's comprehension of being in the network Yo is an act to be. Each person, that you are in the midst of the mutual attraction between to generate a relationship, that have the opportunity of discussions, have implications for re-confirmation, the fundamental, mutual attraction between its underlying and nepotism relationship is the act of existence of the premise.
→ crony-oriented

In a state in which there is a mutual attraction, when there is what you want to do something yourself, consensus-building is essential. In the state you're in the midst of mutual attraction is working, individuals who try to wake something new action, around advance, their own will in the future this kind of thing, take the understanding about the fact that, through consensus-building If you do not perform, later, the action of the person was brandished in the direction which is not rough others around (by the action of the mutual attraction between) (or, conversely, the surrounding person, so that it does not move freely , that it tried to bound by mutual attraction), leads to the involuntary think each other (such as mutual blame each other's behavior).
→ regulation principle

〔Reception〕

(Description) entertainment is, to one and the other one between the original presence of a person who was not near much, as approaching more psychological (as trying to get closer to the opponent), to the provision of meals refers, in that regard, it can be said that the manifestation of the attitude to be to bring in a state of mutual attraction between acts more strongly.
→ crony-oriented

[Rigging]

(Description) rigging seen at the time, such as a government of the bid, the opponent of the movement to each other, the other party is checks and balances so as not to take a free action (such as their own to compete with each other to present a free cheap bid price) matching, take movement in that would determine the (particular someone, to present the bid price higher) in advance of the discussion (mutual restraint), is the product of a mutual attraction between.
→ regulation principle

[Public and private confusion]

(Description) to be confused with those of public property and their own, lead to that the distinction between public and private is "ambiguous".
→ ambiguous oriented